March 31, 2009

Memento Mori - "Remember Death"

The following passage is taken from Death, Judgment, Heaven, and Hell: Meditations on the Four Last Things by Saint Alphonsus Liguori.  It was brought to my attention by Fr. Michael Mary, F.SS.R, Superior General of the "Transalpine Redemptorists," and is a good reflection for us all.


"If you were now on the point of death, already in your agony and almost breathing your last, and about to appear before the Divine Tribunal, what would you not wish to have done for God?  And what would you not give for a little more time to make your salvation more secure. Woe to me, if I did not make use of the light that is now given to me, and amend my life!  He hath called against me the time (Lamentations 1:15).

The time which is now granted to me by the mercy of God will be a great torment and a subject of bitter remorse to me at the hour of death, when time shall be for me no more.

O Jesus, Thou didst spend Thy whole life for my salvation, and I have been many years in the world, and yet what have I hitherto done for Thee? Alas! all that I have done gives me only pain and remorse of conscience.

O my God, I will no longer abuse the time and the light Thou affordest me, but which I have hitherto so much abused.  I thank Thee for this fresh admonition which may be the last Thou wilt ever give me.  But since at present Thou thus enlightenest me, it is a mark that Thou hast not yet abandoned me, and art desirous of showing me mercy.  My beloved Saviour, I am sorry above all things for having so often despised Thy graces and neglected Thy calls and inspirations.  I promise with Thy help nevermore to offend Thee.

Child of God,
the Lord now gives you time;
be then resolved.
In what way will you spend it?
What do you wait for?

Memento Mori!
Remember Death!"

March 29, 2009

More from Saint Bernadette Soubirous



"O my soul, be the faithful imitator of Jesus meek and humble of heart.  He who has been meek and humble of heart deserves to be glorified.  O Mary, my dear Mother, here is your poor child, unable to carry on any longer.  You know my needs and above all my spiritual distress.  Have pity on me.  Grant that one day I may be with you in heaven.

O Mary, most loving Mother, grant that following your example, I may be generous in all the sacrifices that Our Lord may ask of me during my life."

- Bernadette Soubirous, Personal Notes

March 26, 2009

Archbishop Burke Comments on Canon 915: "Manifest Grave Sin" and Receiving Holy Communion

Please take the time to read this wonderful transcript of Randall Terry’s interview with Archbishop Raymond Burke, Prefect of the Apostolic Signatura (the highest judicial authority in the Catholic Church, besides the Pope himself).  The interview was conducted on March 2, 2009 regarding Canon 915 and the withholding of Holy Communion from Catholic politicians who support abortion: http://www.pewsitter.com/view_news_id_16673.php

The entire interview is excellent, and the good Archbishop raises some excellent points, such as:

- "The Canon is completely clear, it is not subject in my judgment to any other interpretations. When someone is publicly and obstinately in grave sin we may not administer Holy Communion to the person. And that, basically, for two reasons: number one, to prevent the person himself or herself from committing a sacrilege, and secondly, to protect the sanctity of the Holy Eucharist."

- "The Canon puts the burden upon the minister of Holy Communion whether it’s the ordinary minister which would be a bishop, a priest, a deacon—or an extraordinary minister—it doesn’t make any difference. It says they’re not to be admitted to receive Holy Communion....  It’s not using Holy Communion to make a statement at all, it’s simply respecting this most sacred gift we have - namely, the Body and Blood of Christ—which can only be received when one has repented of his sins."

- "The fact of the matter is, [voting for Obama or other pro-abort politicians] is a form of cooperation, because by voting we put a person in office. And people say, “What does my vote matter?” Well, your vote is either a vote to put someone in office who will do what is right and just, or someone who won’t. And so if you, knowing that abortion is a grave crime against human life – is the killing of an innocent, defenseless human life - and you vote for the candidate who says that he intends to make that more available – that practice of infanticide - you bear a responsibility. That is, you have cooperated in the election of this person into office, there’s no question about it."

March 24, 2009

Saint Bernadette on Love and Suffering

From Personal Notes by Bernadette Soubirous, a small booklet I obtained from the archives in the Mother House of the Sisters of Charity in Nevers, France.  This book contains notes from her retreats and meditations in the Convent of St. Gildard in Nevers.  Unfortunately, I have not been able to find this wonderful booklet anywhere else, as these personal notes and reflections are rarely found in other works about her life.

Her notes from a retreat given by Father Secail, SJ in 1873 (6 years before her death) are especially beautiful:

"My own concerns no longer concern me.  From now on I must belong entirely to God, and God alone.  Never to myself.  Why have I come [to the convent], if not to love Our Lord with all my heart.  O Jesus and Mary, grant that all my consolation in this world may be to love you, serve you and suffer for sinners.

O Jesus, teach me to understand how exclusive is heavenly Love.  Continually dying to myself, peacefully supporting trials, I work, I suffer, and I wish to have no other witness but His Heart.  He who is not prepared to suffer all for the Beloved and to do His Holy Will in all things is not worthy of the beautiful name of Friend.

From here on earth, Love cannot live without suffering.  It is through loving the cross that we discover His Heart, for divine Love never lives without suffering.  I want my whole life to be inspired by love.  He who loves, does all things easily, or, if he suffers, he suffers bravely.  Why is suffering necessary?  Because on earth, pure love cannot exist without suffering.  O Jesus, Jesus, I no longer feel my cross when I think of yours!"

- Saint Bernadette Soubirous
          October 1873

March 23, 2009

President Obama to Receive Honorary Degree from "Catholic" University of Notre Dame

It seems that the University of Notre Dame has even stopped pretending to be Catholic with their recent decision to honor pro-abort President Obama at their upcoming Commencement.  Visit http://www.notredamescandal.com/ to sign a petition against this violation of the Catholic Faith.  The petition will be sent to Notre Dame's President, Fr. John Jenkins, whose personal email address and telephone number is also listed.

Dr. Ralph McInerny has been a professor at Notre Dame since 1955, and his recent column describes perfectly this absolutely shameful betrayal of the Faith:

"Is Obama Worth a Mass?"
by Ralph McInerny

Now that the abortion president will be honored and feted and listened to at Notre Dame’s commencement, the question becomes, who will say the commencement Mass?

The University of Notre Dame has officially and with much self-satisfaction invited President Barack Obama to address its 2009 graduates and to receive an honorary law degree. Not to put too fine a point on it, this is a deliberate thumbing of the collective nose at the Roman Catholic Church to which Notre Dame purports to be faithful. Faithful? Tell it to Julian the Apostate.

That someone who procures or advocates abortion thereby excludes himself from communion with the Church has been clear doctrine all along, and increasingly bishops have found the courage to tell those Catholic politicians who are the great enablers of abortion legislation that they cannot receive Holy Communion. Is it any worse to celebrate such a politician as Barack Obama? So where does that put ND President Father Jenkins? He can hardly say Mass without receiving the body, blood, soul, and divinity of Our Lord Jesus Christ, so doubtless he will recuse himself and have someone else say the Mass. But to whom will he go? All his cohorts must come under the same cloud as he. Perhaps the pastor of the president’s erstwhile church in Chicago will be invited to harangue the assembled graduates and parents and faculty – those who can bring themselves to attend commencement this year. Why not?

Perhaps because, having been reminded of the sermons he heard over the years, Barack Obama distanced himself, as they say, from the fiery orator at whose feet he sat for decades. In this, whatever his motives, he has perhaps pointed a way for the Notre Dame administrators to redeem themselves. Perhaps they are unaware of Obama’s record on abortion. Perhaps they have not been paying attention to what he has already done as president. On being reminded of all this, and mindful of the parlous position this puts them into vis-a-vis the Church if they thus celebrate the president, perhaps they will as publicly rescind their invitation as they have issued it? Don’t count on it.

For one whose fifty-four year career as a member of the Notre Dame faculty is coming to an end this June, it is a bitter thing to reflect on the 2009 commencement speaker. It is of course convenient to have an excuse to absent oneself from the festivities. Listening to commencement addresses is the penalty that graduates must pay to receive their diplomas. One can count memorable commencement speeches on the cuticle of one finger. They are ceremonial occasions that will be little remembered and less celebrated. One has groaned at previous selections, but the invitation to Barack Obama is far from being the usual effort of the university to get into warm contact with the power figures of the day. It is an unequivocal abandonment of any pretense at being a Catholic university. And it is in sad continuity with decades of waffling that have led with seeming inevitability to it.

No event was more crucial for Catholic universities than the infamous 1967 Land O’Lakes statement in which the assembled presidents of Catholic institutions declared their freedom from the supposedly baleful influence of Catholic orthodoxy. They would continue to call themselves Catholic, but the definition of the term was constantly under construction. And this by institutions whose task is decidedly not to define what Catholicism is. And now we have come to the point where the University of Notre Dame is publicly excluding itself from allegiance to and acceptance of one of the most fundamental of Christian moral truths, mentioned explicitly in the Didache and again and again over the centuries. Abortion is an essentially evil act, both from the viewpoint of natural morality and from the explicit teaching of the Church. There is no way in which an individual, a politician or an institution can finesse that fact.

By inviting Barack Obama as commencement speaker, Notre Dame is telling the nation that the teaching of the Catholic Church on this fundamental matter can be ignored. Lip service may be paid to the teaching on abortion, but it is no impediment to upward mobility, to the truly vulgar lust to be welcomed into secular society, whether on the part of individuals or institutions.

Some years ago, Archbishop Michael Miller in his Vatican capacity as overseer of Catholic education, said in an address at Notre Dame that the Holy Father was considering prohibiting the use of “Catholic” by institutions whose behavior contradicts that use. By inviting Barack Obama to be the 2009 commencement speaker, Notre Dame has forfeited its right to call itself a Catholic university. It invites an official rebuke. May it come.

March 22, 2009

Laetare Sunday at Sacred Heart in Dunn, NC

Laetare Sunday is another name for the fourth Sunday of Lent.  It takes its name from the first words of the Introit at Mass: "Laetare Jerusalem" ("Rejoice, O Jerusalem").  The special signs of joy permitted on this day (elaborate music, flowers on the altar, lightening the vestments from violet to rose, etc) are intended to encourage the faithful in finishing the penitential season of Lent, as we also examine where we stand spiritually.  We find a similar "break" in Advent on "Gaudete Sunday."  There is a certain amount of joy expressed in the liturgy, but the joy is still "restrained" to remind us that we are still in the midst of Lent - a season of fasting and penance.

At Sacred Heart in Dunn, NC, we celebrated Laetare Sunday with a Missa Cantata (1962 Roman Missal).


The altar decorated for Laetare Sunday:


Procession:


Taking the biretta from Fr. Parkerson:


Introit: "Rejoice, O Jerusalem: and come together all you that love her: rejoice with joy, you that have been in sorrow: that you may exult, and be filled from the breasts of your consolation.  I rejoiced at the things that were said to me: we shall go into the house of the Lord."

March 11, 2009

Poll Ending Friday, March 13 @ 12:30 pm EST!

The poll will end on Friday at 12:30pm (EST).  I am very sad to see that the Spanish Biretta has such little support!  Current tally as of 3:30 pm on March 11:


Papist Trucker Hat                          27.8%  (50) 
Black Cappello Romano                  27.2%  (49)
Russian Orthodox Kamilavka            10%     (18)
French Biretta                                 9.4%   (17)
Plaid Trapper Hat                           7.8%   (14)
Rebel Flag Bandana                        7.8%   (14)
Cardinal's Galero With Tassles          6.7%    (12)
Spanish Biretta                                3.3%    (6)

Total Votes: 180

March 9, 2009

Radiation Begins, and a New Poll!

Radiation and Chemotherapy began today.  Radiation will last for the next 6-7 weeks, and Chemotherapy for at least the next 12 months.  I will lose my hair next week, which makes a new poll necessary - what sort of headgear should I adopt?  Vote for your favorite at the bottom of this post!  The choices for this important poll are shown below:

Plaid Trapper's Hat


Russian Orthodox Kamilavka

French Biretta

Spanish Biretta


"Papist" Trucker Hat

Rebel Flag Bandana

Cardinal's Galero (with tassels)

Black Cappello Romano


March 4, 2009

"Ave Crux Spes Unica!" - Crucifixes in Rome

I have a particular love for beautiful crucifixes, and many can be found in Rome.  While I am sure there are many more magnificent crucifixes in Rome, here are a few I found during my recent trip.

The crucifix is an ancient Christian symbol, and archaeologists have discovered crucifixes in Rome which date back to the 400's. The symbol evolved over the centuries, sometimes showing Jesus' body as twisted and bleeding in the Middle Ages to emphasize the role of suffering in salvation.  During the Renaissance, Jesus was often depicted with His arms outstretched, His head bowed, and His eyes closed.

After the Protestant "reformation" of the 16th Century, the crucifix (as well as the cross, in the case of John Calvin) was banned by many Protestants as "idolatry" and "popery." The crucifix has returned to some Protestant venues in the past few centuries, but for the most part it remains a symbol of the Catholic and Eastern Orthodox Churches.

While many find the image of the crucifix to be "morbid," it is a great hope to us all.  The crucifix emphasizes Christ's sacrifice on the cross which redeemed mankind.  This tragic crucifixion is resolved by Christ rising from the dead to conquer death.  The crucifixion is not morbid - it is proof of Jesus' great love for us all by dying on the cross for our sins.

"Vexilla Regis"
Hymn, 6th Century, written by Bishop Venantius Fortunatus of Poitiers, France when a relic (piece) of Christ's cross was brought to Poitiers for veneration.

Verses 1, 3, 9, and 10:

Abroad the regal banners fly,
now shines the Cross's mystery:
upon it Life did death endure,
and yet by death did life procure.

Who, wounded with a direful spear,
did purposely to wash us clear
from stain of sin, pour out a flood
of precious water mixed with blood.

Hail Cross, of hopes the most sublime!
Now, in the mournful Passion time; 
grant to the just increase of grace,
and every sinner's crimes efface.

Blest Trinity, salvation's spring
may every soul Thy praises sing;
to those Thou grantest conquest by
the Holy Cross, rewards supply.


A crucifix in the church of San Francesco a Ripa, in Rome.  The church is dedicated to Saint Francis of Assisi because the adjacent convent hosted his visit to Rome in 1229, while the term Ripa refers to the nearby river-edge of the Tiber.  I always love to come across old crucifixes in confessionals, as the Sacrament of Reconciliation is the means by which our sins committed after baptism are remitted:


A beautiful crucifix at the church of Santa Maria dell'Orto - a church built in the 15th Century and dedicated to the Blessed Virgin Mary:


A crucifix in the church of Sant'Andrea della Valle, built in the 16th Century:

A beautiful painting of the crucifixion in the Basilica of Saint Mark, built in the 4th Century, rebuilt in the 9th Century, and restored in the 17th Century:


The magnificent crucifix at the Church of the Gesu, the 16th Century mother church of the Jesuits:





Crucifix in the Basilica of Saint Augustine, built in the 15th Century and restored in the 19th Century under Pope Pius IX: