February 27, 2010

Fr. Price Mentioned in Secular Newspaper

Star News - Wilmington native might become Catholic saint
By Ben Steelman

Full text of article:

Efforts are under way to promote the cause for canonization for the Rev. Thomas Frederick Price (1860-1919), the first native-born Tar Heel to be ordained a priest in the Roman Catholic church and co-founder of the Maryknoll missionary order.

According to Father Michael P. Walsh, M.M., the vice postulator of Price's cause, the effort is in its early stages. Currently, Maryknoll fathers and the Roman Catholic diocese of Raleigh are still collecting evidence of his life, work and reputation for holiness. For more details, see www.dioceseofraleigh.org/people/fatherprice/cause.aspx.

Price was born Aug. 19, 1860, in Wilmington, the eighth of 10 children of Alfred Lanier and Clarissa Bond Price. Alfred Price had come to New Hanover County in 1844 to edit the Wilmington Journal, which he converted from a weekly to North Carolina's first daily newspaper in 1851. Both parents were Catholic converts at a time when the Roman Catholic Church was regarded with horror and suspicion by many North Carolinians. Clarissa Price, born a Methodist, was ostracized by her entire family for converting.

As a boy, Thomas Price served as an acolyte to the Rev. James Gibbons (later a cardinal and archbishop of Baltimore) at St. Thomas the Apostle Catholic Church in Wilmington. He often accompanied Gibbons on church business around the eastern part of the state. In 1876, Price entered St. Charles' College in Catonsville, Md. (surviving the shipwreck of the Rebecca Clyde along the way). In 1881, he entered St. Mary's Seminary in Baltimore. He was ordained June 20, 1886, by Bishop H.P. Northrup at St. Thomas Church in Wilmington.

Price subsequently served parishes and missions around eastern North Carolina, including tenures at St. Paul's Church in New Bern and Sacred Heart in Raleigh. He showed a talent for evangelism, often preaching on street corners or in open fields, and he made a special effort to convert African-Amerians. In 1898, he founded Nazareth House, an orphanage, outside Raleigh. Following in his father's footsteps, in 1897 he launched Truth, a monthly devotional magazine aimed at winning hearts and minds for the faith. He continued as editor until 1912, when the magazine was taken over by the International Truth Society.

In 1904, at a meeting of the Catholic Missionary Union in Washington, Price met the Rev. James Anthony Walsh, a future bishop, who was then director of the Propagation of Faith for the Boston diocese. The two priests launched a six-year letter-writing campaign to start an American seminary devoted to foreign missions. By the time they met again, at the 1910 International Eucharistic Congress in Montreal, their plans had evolved to conceive an American Foreign Missionary Society. The two gained the support of the American hierarchy and traveled to Rome in June 1911. On June 29, 1911, Pope Pius X formally approved their plans.

The American Foreign Missionary Society became known as the Maryknoll Fathers and Brothers, after its headquarters at Maryknoll, near Ossining, N.Y. It emphasized ministry and missionary work in China, Japan, Korea and East Asia, expanding into Latin America and Africa. Today, approximately 550 Maryknoll priests and brothers work in missions around the world, joined by the independent Maryknoll Sisters of St. Dominic (founded 1920) and the Maryknoll Lay Missioners. Among activities, the order owns Orbis Books, a publishing house specializing in books devoted to missions and international understanding.

After meeting with the pope, Price traveled to Lourdes, in France, to the shrine of St. Bernadette, where he reported a religious experience that would affect the rest of his life. Always devoted to the Blessed Virgin Mary, like his mother before him, Price developed a special devotion to Our Lady of Lourdes and St. Bernadette. He went on to write two books about the French saint, “Bernadette of Lourdes” (1914) and “The Lily of Mary” (1918).

For the next few years, Price traveled the United States, raising support for the fledgling order and recruiting young seminarians. On Sept. 7, 1918, he departed for China, a superior of the first unit of four Maryknoll missioners. Price's health suffered as a result of the climate and the primitive living conditions, and he faced difficulties learning Chinese.

On Sept. 12, 1919, Price died in a Hong Kong hospital as a result of a ruptured appendix. In 1936, his body was exhumed and reburied at Maryknoll Seminary in Ossining. In 1955, his body and that of his colleague, Bishop Walsh, were interred in the crypt of the Maryknoll Seminary chapel.

Investigations of Price's life, with the aim of canonization, began almost immediately after his death. The Catholic Diocese of Raleigh began its participation in the cause in 1947, and in 2002, the Maryknoll order appointed an official postulator to defend Price's cause in Rome.

February 21, 2010

Solemn TLM for the Feast of Our Lady of Lourdes

Our Lady of Lourdes parish in northwestern Philadelphia (staffed by the Order of Our Lady of Mercy) celebrated the Feast Day with a Solemn High Mass:


The Mercedarians:

Several members of the Philadelphia clergy were also in choir:






Photos taken by Patrick Hart

February 17, 2010

Ash Wednesday

Taken from "What Are the Origins of Ash Wednesday and the Use of Ashes?" by Fr. William Saunders:

The liturgical use of ashes originates in Old Testament times.  Ashes symbolized mourning, mortality and penance.... Old Testament examples evidence both a recognized practice of using ashes and a common understanding of their symbolism.

The early Church continued the usage of ashes for the same symbolic reasons.  In his book,
De Poenitentia, Tertullian (c. 160-220) prescribed that the penitent must "live without joy in the roughness of sackcloth and the squalor of ashes." Eusebius (260-340), the famous early Church historian, recounted in his The History of the Church how an apostate named Natalis came to Pope Zephyrinus clothed in sackcloth and ashes begging forgiveness.  Also during this time, for those who were required to do public penance, the priest sprinkled ashes on the head of the person leaving confession.

In the Middle Ages (at least by the time of the eighth century), those who were about to die were laid on the ground on top of sackcloth sprinkled with ashes. The priest would bless the dying person with holy water, saying, "Remember that thou art dust and to dust thou shalt return." After the sprinkling, the priest asked, "Art thou content with sackcloth and ashes in testimony of thy penance before the Lord in the day of judgment?" To which the dying person replied, "I am content." In all of these examples, the symbolism of mourning, mortality and penance is clear.

Eventually, the use of ashes was adapted to mark the beginning of Lent, the 40-day preparation period (not including Sundays) for Easter. The ritual for the "Day of Ashes" is found in the earliest editions of the Gregorian Sacramentary, which dates at least to the eighth century. About the year 1000, an Anglo-Saxon priest named Aelfric preached: "We read in the books, both in the Old Law and in the New, that the men who repented of their sins bestrewed themselves with ashes and clothed their bodies with sackcloth. Now let us do this little at the beginning of our Lent that we strew ashes upon our heads to signify that we ought to repent of our sins during the Lenten fast."

In our present liturgy for Ash Wednesday, we use ashes made from the burned palm branches distributed on the Palm Sunday of the previous year. The priest blesses the ashes and imposes them on the foreheads of the faithful, making the sign of the cross and saying, "Remember, man you are dust and to dust you shall return."  As we begin this holy season of Lent in preparation for Easter, we must remember the significance of the ashes we have received: We mourn and do penance for our sins. We again convert our hearts to the Lord, who suffered, died and rose for our salvation.  We renew the promises made at our baptism, when we died to an old life and rose to a new life with Christ.  Finally, mindful that the kingdom of this world passes away, we strive to live the kingdom of God now and look forward to its fulfillment in Heaven.

February 11, 2010

Happy Feast of Our Lady of Lourdes!

A Happy Feast Day to all.  This short video gives a summary of the apparitions to Saint Bernadette in 1858.  There is one mistake - the narrator comments that the apparitions were approved by the Church in 1962, but this approval was given in 1862.

The priest interviewed is Fr. Martin Moran, head of the English-speaking chaplaincy in Lourdes.  I worked for him in Lourdes during the Summer of 2008, giving tours and organizing the processions:


February 2, 2010

Novena to Our Lady of Lourdes and Saint Bernadette

A moment of grace happened today: I received Anointing of the Sick from a priest mentor at the seminary, and not knowing that Saint Bernadette is my favorite Saint, he pulled out a 1st Class Relic of her to loan me. It is exactly 9 days until the Feast of Our Lady of Lourdes - if you can, please join me in these novenas for my healing through the intercession of Our Lady, Saint Bernadette, and Fr. Price:

http://www.ewtn.com/Devotionals/novena/lourdes.htm

http://www.thesacredheart.com/nbernadt.htm

Prayer to Fr. Price:

"Father Thomas Frederick Price, intercede for our brother, Philip Gerard Johnson. Heavenly Father, who desires that the faithful be drawn to the heroic virtues of Your priest, Fr. Thomas Frederick Price, grant Your healing gifts to Your son, Philip Gerard Johnson. We ask this in the Holy Name of Your Son, Our Lord Jesus Christ. Amen." (Imprimatur: Bishop Michael Burbidge - December 4, 2008)

February 1, 2010

Candlemas

The Feast of the Presentation, often called Candlemas, commemorates the purification of the Blessed Virgin Mary and the presentation of Christ in the temple, which took place 40 days after his birth as Jewish law required.  According to Mosaic law, a mother who had given birth to a boy was considered unclean for seven days.  Also, she was to remain 33 days "in the blood of her purification."  Luke tells us, quoting Exodus 13:2,12, that Mary and Joseph took Jesus to Jerusalem because every firstborn child was to be dedicated to the Lord.  Once in the temple, Jesus was purified by the prayer of Simeon, in the presence of Anna the prophetess.  Simeon, upon seeing the Messiah, gave thanks to the Lord, singing a hymn now called the Nunc Dimittis:

"Lord, now you let your servant go in peace,
your word has been fulfilled:
My own eyes have seen the salvation,
which you have prepared in the sight of every people:
a light to reveal you to the nations
and the glory of your people Israel."

Simeon told Mary, "Behold, this child is set for the fall and rising of many in Israel, and for a sign that is spoken against, and a sword will pierce through your own soul also, that thoughts out of many hearts may be revealed." Simeon thus foreshadowed the crucifixion and the sorrows of Mary at seeing the death of her Son.

The name Candlemas comes from the activities associated with the feast.  It came to be known as the Candle Mass.  In the Western Church, a procession with lighted candles is the distinctive rite.  After an antiphon, during which the candles held by the people are lighted, there is a procession into the church.  During the procession, the Nunc Dimittis is sung, with the antiphon "Lumen ad revelationem" (Luke 2:32). This procession into the church for Mass commemorates Christ's entrance into the temple. 


Taken from: http://www.churchyear.net/candlemas.html